Quote
The ṣūfīs claim that their exercises (riyāḍa) are an activating-link for God's willing
(for them) an increase in understanding, as two Qur'ān verses show: "Those who struggle
for us we guide on our paths" [29:69] and "He wrote faith in their hearts and confirmed
them with a spirit from himself" [58:22]. These refer to God's creating in them knowledge
which is not demonstrable or expressable, but is given by way of pure and extraordinary
favor (in`ām) and inspiration (ilhām) which is known only by those who possess it, not by
anyone else, just as someone born blind (akmah) cannot see colors. It cannot be
communicated to others by speech (qawl), but only by the beckoning (ishāra) of one who
is aware (`ārif) to another who is aware. This knowledge is not an indwelling (ḥulūl), nor
an anticipated vision of God (ru'ya `ājila), nor as great as prophecy, nor is it a
comprehensive knowledge (`ilm iḥāṭa) of God. But as God creates in his servants a visual
perception (idrāk) of himself in the next life, so he creates now in their hearts a perception
of Himself, related to the Essence of God in one way or another (bi-wajhin) or to a
superior kind of knowledge (taraqq fī l-`ilm) of his Attributes and Names”.
(for them) an increase in understanding, as two Qur'ān verses show: "Those who struggle
for us we guide on our paths" [29:69] and "He wrote faith in their hearts and confirmed
them with a spirit from himself" [58:22]. These refer to God's creating in them knowledge
which is not demonstrable or expressable, but is given by way of pure and extraordinary
favor (in`ām) and inspiration (ilhām) which is known only by those who possess it, not by
anyone else, just as someone born blind (akmah) cannot see colors. It cannot be
communicated to others by speech (qawl), but only by the beckoning (ishāra) of one who
is aware (`ārif) to another who is aware. This knowledge is not an indwelling (ḥulūl), nor
an anticipated vision of God (ru'ya `ājila), nor as great as prophecy, nor is it a
comprehensive knowledge (`ilm iḥāṭa) of God. But as God creates in his servants a visual
perception (idrāk) of himself in the next life, so he creates now in their hearts a perception
of Himself, related to the Essence of God in one way or another (bi-wajhin) or to a
superior kind of knowledge (taraqq fī l-`ilm) of his Attributes and Names”.
Are Riyadas(spiritual exercises) always necessary to get the fruits?

Sign In
Register
Help
MultiQuote

